I-Shroud yaseTurin: Ezinye izinto ezithakazelisayo okufanele uzazi

Ngokwenganekwane, indwangu yathathwa ngasese isuka eJudiya ngo-AD 30 noma 33, futhi yahlaliswa e-Edessa, eTurkey, naseConstantinople (igama le-Istanbul ngaphambi kokuba ama-Ottomans athathe izintambo) amakhulu eminyaka. Ngemva kokuba amasosha enkolo exoshe iConstantinople ngo-AD 1204, indwangu yashushumbiswa yayiswa endaweni ephephile e-Athens, eGreece, lapho yahlala khona kwaze kwaba ngu-AD 1225.

Kusukela ngiseyingane futhi ngabona isiqephu se Izimfihlo Ezingaxazululwa mayelana nomlando nendida ye-Shroud of Turin, ngibe nentshisekelo kunsalela yeBandla elidala elingu-14-by-9-foot. Phela thina bantu abanomusa asijwayele ukukholelwa kakhulu ezintweni ezinjalo.

I-Shroud yaseTurin: Ezinye izinto ezithakazelisayo okufanele uzazi 1
NgeNkathi Ephakathi, le ndwangu ngezinye izikhathi yayibizwa ngokuthi uMqhele Wameva noma Indwangu Engcwele. Akhona amanye amagama asetshenziswa abathembekile, njengeHoly Shroud, noma uSanta Sindone e-Italy. © Gris.org

Lapho uJesu Kristu, iNdodana kaNkulunkulu, evuswa ekuphileni ngemva kokufa, wanikeza abalandeli bakhe izimpawu eziningi eziqinisekile zokuthi wayesaphila. Enye inguqulo ithi uJesu wanikeza izibonakaliso eziningi eziqinisekisayo zokuthi uyaphila (NIV) njengokungathi abafundi babedinga ubufakazi obuningi bokuthi uJesu uyaphila kunokuba wayemi phambi kwabo ngezandla ezibethelwe nezipikili nenxeba elivulekile ohlangothini lwakhe. .

Umlando we-Shroud

I-Shroud yaseTurin: Ezinye izinto ezithakazelisayo okufanele uzazi 2
Isithombe sobude obugcwele be-Turin Shroud ngaphambi kokubuyiselwa kuka-2002. © Wikimedia Commons

USilas Grey noRowen Radcliffe baxoxa leyo ndaba nge-Image of Edessa noma i-Mandylion encwadini. Iqiniso. U-Eusebius wakhumbula ukuthi esikhathini eside esidlule, iNkosi yase-Edessa yayibhalele uJesu imcela ukuba amvakashele. Isimemo kwakungesomuntu siqu, futhi wayegula kakhulu enesifo esingelapheki. Wayazi nokuthi uJesu wayenze izimangaliso eziningi eningizimu yombuso wakhe eJudiya naseGalile. Ngakho wayefuna ukuba yingxenye yawo.

Indaba ithi uJesu wathi cha, kodwa wathembisa inkosi ukuthi uzothumela omunye wabafundi bayo ukuba ayomphulukisa lapho eseqedile umsebenzi wakhe emhlabeni. Abantu abalandela uJesu bathumela uJude Thaddeus, owayesize abantu abaningi ukuba bathuthuke e-Edessa. Waletha nento ekhetheke kakhulu: indwangu yelineni enesithombe somuntu omuhle.

Ubuso obuningi bukaJesu

I-Shroud yaseTurin: Ezinye izinto ezithakazelisayo okufanele uzazi 3
I-Shroud of Turin: isithombe sesimanje sobuso, esihle (kwesokunxele), kanye nesithombe esicutshungulwe ngokwedijithali (kwesokudla). © Wikimedia Commons

Iqiniso elilodwa elithakazelisayo ngomlando weShroud liwukuthi ngaphambi kokuba lesi sithombe saziwe kakhulu ekhulwini lesithupha leminyaka, imifanekiso noma izithombe “zoMsindisi” zazibukeka zihluke kakhulu. UJesu wayengenayo intshebe ezithombeni ezenziwe ngaphambi kwekhulu lesithupha. Izinwele zakhe zazimfushane, futhi wayenobuso bengane, obucishe bufane nengelosi. Izithonjana zashintsha ngemva kwekhulu lesithupha lapho isithombe saziwa kangcono.

Kule mifanekiso engokwenkolo, uJesu unentshebe ende, izinwele ezinde ezihlukene phakathi, nobuso obubukeka ngendlela exakile njengobuso obuseNdwedweni. Lokhu kukhombisa ukuthi iShroud yathinta kanjani izinsuku zokuqala zobuKristu ngezindaba. Kodwa futhi nendaba yokuthi kwaqala kanjani e-Edessa, njengoba ilandiswa u-Eusebius, omunye wezazi-mlando zeBandla lokuqala ezaziwa kakhulu.

Isithombe ngesomuntu obethelwe esiphambanweni

Ukufiphala kwelineni kuvela esidunjini esesiqinile. Eqinisweni, isithombe esomuntu obethelwa esiphambanweni. Ngesinye sezikhathi ezibaluleke kakhulu ngeminyaka yawo-1970, lapho iShroud ihlukaniswa futhi ihlolwa, izazi zezifo zobugebengu eziningi zafinyelela kulesi siphetho.

Igazi ngelangempela

Omunye wodokotela bezifo, uDkt. Vignon, uthe lesi sithombe sinembile kangangokuthi ungakwazi ukubona umehluko phakathi kwe-serum nesisindo samangqamuzana ezindaweni eziningi zegazi. Lena into ebaluleke kakhulu ngegazi elomisiwe. Lokhu kusho ukuthi kunegazi lomuntu langempela, elomisiwe endwangu.

IBhayibheli lithi le ndoda yacwiywa izitho zomzimba

Izazi zezifo ezifanayo zabona ukuvuvukala eduze kwamehlo, impendulo evamile emihuzuko ebangelwa ukushaywa. ITestamente Elisha lithi uJesu washaywa kabuhlungu ngaphambi kokuba abethelwe esiphambanweni. I-rigor mortis nayo icacile ngoba isifuba nezinyawo kukhulu kunokujwayelekile. Lezi izimpawu zakudala zokubethelwa kwangempela. Ngakho-ke, indoda eyayikuleyondwangu yokungcwaba yanqunywa isidumbu sayo ngendlela efanayo neTestamente Elisha ethi uJesu waseNazaretha washaywa, washaywa, wabulawa ngokubethelwa esiphambanweni.

Isithombe sidinga ukuba ngcono

Okujabulisa kakhulu ngeShroud ukuthi ayikhombisi isithombe esihle. Lobu buchwepheshe abuzange buqondwe kwaze kwasungulwa ikhamera ngeminyaka yawo-1800s, nokuyinto ephikisana nombono wokuthi iShroud iwumgunyathi wenkathi ephakathi owawunamabala noma wapendwa. Kwathatha iminyaka eyinkulungwane ukuthi abantu baqonde izinto ezinjengezithombe ezingezinhle, okungekho umdwebi wenkathi ephakathi owayengase azidwebe.

Isithombe esihle sinikeza ulwazi mayelana nesikhathi esedlule

Umfanekiso omuhle ovela emfanekisweni omubi oseNdwedweni ubonisa ngokuningiliziwe izimpawu eziningi zokulandelana kwezenzakalo ezihambisana nokulandisa kwamaVangeli ngokufa kukaJesu. Ungabona lapho i-flagrum yamaRoma ikushaya khona ezingalweni zakho, imilenze, nangemuva. Umqhele wameva wawusikeka ekhanda.

Ihlombe lakhe libukeka lingekho endaweni, mhlawumbe ngenxa yokuthi wayephethe ugongolo lwakhe lapho ewa. Ososayensi ababuka iShroud bathi wonke la manxeba enziwa esaphila. Bese kuba khona inxeba lokugwazwa ebeleni namanxeba ezinzipho ezihlakaleni nasezinyaweni. Konke lokhu kuvumelana nalokho okushiwo amaVangeli ngalokho abantu abakubona nabakuzwa.

Ayikho into efana nayo emhlabeni

Ngazo zonke izici zobuso, izinwele, namanxeba, indoda inokubukeka okuyingqayizivele. Ayikho into efana nayo noma kuphi emhlabeni. Ayichazeki. Njengoba kungekho mabala elineni abonisa izimpawu zokubola, siyazi ukuthi noma yisiphi isikhumba esasiseNdweni sasiphuma kuqala ngaphambi kokuba inqubo yokubola iqale, njengoba nje amaVangeli ethi uJesu wavuka kwabafileyo ngosuku lwesithathu nje.

Ikhombisa imikhuba yokungcwaba yendabuko

Ngaleso sikhathi, amasiko amaJuda okungcwaba ayethi indoda kufanele ingcwatshwe ngendwangu yelineni eyayibukeka njengoseyili. Kodwa akazange agezwe njengengxenye yesiko, njengoba nje uJesu engazange, ngoba lokho kwakuphambene nemithetho yePhasika neSabatha.

Amazwi wokugcina

I-Shroud yaseTurin ingenye yezinto zakudala ezidume kakhulu zokuvubukula emhlabeni futhi ingenye ebaluleke kakhulu okholweni lobuKristu. Le shroud ibe yisihloko sophenyo lomlando kanye nezifundo ezimbili ezinkulu zesayensi emashumini ambalwa eminyaka adlule. Kuphinde kuhlonishwe futhi kukholwe amaKrestu amaningi namanye amahlelo.

Kokubili iVatican neThe Church of Jesus Christ of Latter-day Saints (LDS) bakholelwa ukuthi indwangu iyiqiniso. Kodwa iSonto LamaKatolika laqopha ngokusemthethweni ukuba khona kwalo ngo-AD 1353, lapho libonakala esontweni elincane eLirey, eFrance. Emakhulwini eminyaka kamuva, ngawo-1980, i-radiocarbon dating, ekala izinga lapho ama-isotopes ehlukene e-athomu ye-athomu ekhabhoni ebola khona, yaphakamisa ukuthi le ngubo yenziwa phakathi kuka-AD 1260 no-AD 1390, iboleka embonweni wokuthi kwakuyinkohliso eyinkimbinkimbi eyakhiwe Iminyaka ephakathi.

Ngakolunye uhlangothi, i ukuhlaziya i-DNA entsha ungawukhiphi umbono wokuthi umucu omude welineni uwumgunyathi wangenkathi ephakathi noma ukuthi indwangu yeqiniso yokungcwaba kaJesu Kristu.