Inganekwane yaseJapane ye-Utsuro-bune (“umkhumbi ongenalutho”) kuthiwa izazi ze-ufologists njengenye yezenzakalo eziseduze ezirekhodiwe zokuqala zohlobo lwesithathu olukhona.
Le nganekwane inemininingwane emqulwini wasekuqaleni wekhulu leshumi nesishiyagalolunye owaziwa ngokuthi “Hyouryuukishuu” (okuhunyushwa ngokuthi “Izinganekwane Zabakwa-Castaways”), iqoqo lezindaba nezindaba ezichaza izigigaba zabadobi abahlukahlukene baseJapane abathi bavakashela amazwe angaziwa ngesikhathi beduka. ulwandle.
I-akhawunti emangalisa kakhulu etholakala phakathi kwalezi zinganekwane yileyo ye-Utsuro bune, njengoba ilandisa ngokuhlangana okungavamile okungavamile okwabikwa ukuthi kwenzeka ngoFebhuwari ka-1803.
Ngokwale nganekwane, umkhumbi oyinqaba wakhukhuleka ogwini lwedolobhana elincane elaziwa ngokuthi iHarashagahama (elisogwini olusempumalanga yeJapane). Into yayicishe ibe ngamamitha ayi-10 ukuphakama namamitha angu-17 ububanzi, futhi iyindilinga.
Ingxenye engaphezulu yobuciko ibonakala yenziwe ngezinto ezibomvu njenge-rosewood noma i-sandalwood, futhi ingxenye engezansi yayinamaphaneli ensimbi amaningana. Lo msebenzi wawubuye ube nezingosi noma izimbobo ezibonakala sengathi zenziwe ngezinto ezikhanyayo njengekristalu noma ingilazi.
Le nto eyinqaba ngokwemvelo yadonsa ukunaka okukhulu kwezakhamuzi zendawo, futhi izibukeli eziningi zazitheleka ogwini ukuze zibone ukuthi kwakumayelana nani. Into yaziwa ngokuthi i-Utsuro-bune (“umkhumbi ongenalutho”) ngenxa yemibiko evamile yengaphakathi layo elingenalutho, njengoba kuchazwe izakhamuzi ezimbalwa.
Izindonga zangaphakathi zalo mkhumbi zichazwe ngofakazi njengezihlotshiswe ngemibhalo ebhalwe ngolimi olungaziwa. Ngemva kokubuka ezinye izici zengaphakathi lomsebenzi wezandla (ezifana nezingubo zokulala nokudla), owesifazane uqhamuke ngaphakathi kulo msebenzi.
Inganekwane ye-Utsuro-bune
Inganekwane imchaza njengomuntu osemusha (cishe iminyaka eyi-18-20), ekhanga kakhulu, futhi enobuntu obuhle. Izinwele namashiya kwakubomvu ngombala, futhi isikhumba sakhe sasinombala ophinki ophaphathekile.
Wayegqoka izingubo ezinde ezigelezayo ezazichazwa ngokuthi zenziwe ngezinto ezisezingeni eliphezulu kakhulu ezazingaziwa ukuthi zivelaphi. Wazama ukuxhumana nabadobi, kodwa wakhuluma ngolimi olungaziwa (futhi mhlawumbe lwamanye amazwe).
Esinye sezici ezingaqondakali kakhulu zalokhu kuhlangana sizungeza ibhokisi elimise okonxande owesifazane aligcina lapho alibamba. Ibhokisi lalicishe libe ngamafidi amabili ubude, futhi lakhiwe into engajwayelekile enombala okhanyayo.
Nakuba ayengakwazi ukukhuluma ngokuphumelelayo nabadobi noma izakhamuzi zendawo, wakwenza kwacaca ngemikhuba yakhe ukuthi wayengeke avumele muntu ukuba alithinte noma alibambe ibhokisi, ngisho noma ebuzwa ngomusa.
Izazi eziningi ze-ufologists zicabangela ukuthi leli bhokisi laliwuhlobo oluthile lwento engaphandle komhlaba noma idivayisi okungenzeka ukuthi yayinamandla ayo, noma okungenzeka yayiqukethe uhlobo oluthile lobuchwepheshe obubalulekile be-alien.
Njengoba zonke izinhlobo zale nganekwane ziqinisekisa ukuthi le ntokazi yayimane nje ingalivumeli leli bhokisi liphume esandleni sakhe, umuntu angaqagela nje ukuthi laliyini ngempela, nokuthi yayiyini injongo yalo.
Izincwadi ezimbili ezidumile ezichaza lesi sigameko zanyatheliswa ekuqaleni kwawo-1800s. Incwadi yokuqala ithi Toen Shousetsu (yanyatheliswa cishe ngo-1825) kanti eyesibili ithi Ume no Chiri (yanyatheliswa ngo-1844).
Iningi lezindaba ezikulezi zincwadi zithathwa njengezinganekwane noma “izinganekwane ze-pulp”, kodwa zihlala zibalulekile ngoba sekuqinisekisiwe ukuthi zombili lezi zincwadi zabhalwa kudala ngaphambi kokuba kuqhamuke inkathi ye-UFO yesimanje.
Isigameko sase-Utsuro-bune nakanjani sinabangabazi nabagxeki baso, abaningi babo abathi lona wesifazane ubengeyena umuntu wangaphandle, kodwa ubeyinkosazana yakwelinye izwe eyaxoshwa ezweni lakubo ngesikebhe esikhethekile esiyindilinga.
Abasekeli bombono wangaphandle komhlaba bavame ukukhomba ukuthi imidwebo eminingi echaza isigameko ibonisa ubuciko obusobala obuvela kumandla angaphezu kwawemvelo, obuthwele into efana nesoso elindizayo kunesikebhe nje. Le midwebo ivame ukubhekiselwa kuyo emphakathini we-UFO njengeminye yemifanekiso yakuqala ebonakalayo yama-UFO erekhodiwe.
Yize kunezincwadi ezimbalwa kanye nemibhalo ekhuluma nge-Utsuro-bune, lesi sigameko asikaze samukelwe yinoma yimiphi imibhalo esemthethweni yaseJapan. Ngeshwa, kulesi sikhathi kunemibuzo eminingi kunezimpendulo mayelana nokuba semthethweni kwesigameko se-Utsuro-bune.
Ingabe lo msebenzi wawuyi-UFO ngempela, noma wawuwuhlobo oluhlotshisiwe lwesikebhe? Kungenzeka yini ukuthi inganekwane ephathelene nalesi sigameko isekelwe eqinisweni, noma ingachazwa njengengelutho ngaphandle kowesifazane owayeduke olwandle? Kungenzeka singazi ngokuqinisekile, kodwa kunoma yikuphi, akekho ongaphika ukuthi isigameko se-Utsuro bune siqophe indawo ekhethekile emlandweni we-paranormal.
