Kucingwa ngokubanzi ukuba kwenye indawo e-Afrika, umntu waqala wakhula waba yile nto sikuyo ngoku, ngokwasemzimbeni nangokuqonda, kwaye wahlelwa yimpucuko. Yiyo loo nto iAfrika yamkelwe njenge "Indawo Yempucuko." Kwaye, imifanekiso emitsha yasemoyeni ibonakalisile ukuba abahlali bangaphambili babelungiswe kakuhle kwaye babanzi kunokuba besikholelwa ngaphambili. Oku, nangona kunjalo, kumema umbuzo, “Ngaba sizenzile?”
Abantu bokuqala bangena njani ekuxhakamfuleni indaleko ukusuka UHomo Erectus (ehamba inkawu UHomer Simpsons) ukuya kuthi ga ngoku Homo Sapiens? Kutheni kwaye bakha njani ubukhosi obukhulu obuxhotyiswe ngemingxunya enzulu yokumbiwa kwegolide kunye nenkqubo yezolimo enocwangco?
Impendulo yamandulo kwabaninzi: Babenoncedo oluvela phezulu. "Ingaphezu”Bathetha ngantoni? Isithuba sangaphandle. Kwaye uncedo kucingelwa ukuba luvela izidalwa ezingaphaya kwendalo ukusuka "Nibiru", iplanethi ngaphakathi kwenkqubo yethu yelanga.
In UZakaria Sitchin umsebenzi owaziwayo IPlanethi yeshumi elinesibini, waba ngumntu wokuqala ukufaka ingcinga yokuba “IPlanethi X"- iplanethi ayizange ifunyanwe, kodwa ithiyori zizazinzulu njengesizathu sezinto ezithile zomxhuzulane kunye ne-orbital anomalies phakathi kweeplanethi ezifumanisiweyo-Nibiru".
UNibiru, ophethe umjikelezo omde, okwe-elliptical obangela ukuba udlule kuphela kwinkqubo engaphakathi yelanga malunga nayo yonke iminyaka engama-3600, naye ukholelwa ukuba wadala umhlaba xa wawungqubanaI-Tiamat”. I-Tiamat, iplanethi ekukholelwa ukuba yayikhona phakathi kwe-Mars ne-Jupiter, kucingelwa ukuba yahlulahlula phakathi kwengozi, kwaye enye yezo ziqwenga yaba yiplanethi yethu.
Ngokwentetho kaSitchin ye-Mesopotamiya lore (iMesopotamiya ngummandla owawukho iSumeria okanye iSumer yakudala kwindawo eyi-Iraq ngoku), uNibiru wayehlala kwinkcubeko ye-humanoids eyaziwa ngokuba yi-Anunnaki, kwaye yi-Anunnaki abajongene neSumeria kunye nemimandla ejikelezileyo iqhubela phambili ngokukhawuleza okukhulu. Ngokucacileyo bamisela ikomkhulu labo kulo mmandla ukuze basebenzise amathuba amahle ezolimo.
Kukholelwa ukuba kwenye yeendlela zikaNibiru ezidlula kwinkqubo yangaphakathi yelanga, iAnunnaki, ngoncedo lwazo zombini ezobugcisa kunye nendawo iinkwenkwezi, yeza kwiplanethi yethu yakudala ukuza kukhangela izimbiwa, ngakumbi igolide.
Emva kokufumana eyona dipozithi yegolide ibalaseleyo kumazantsi eAfrika, baqala umsebenzi wokumbiwa kwemigodi. Abemi bomthonyama ngelo xesha babenezilwanyana kunye nabantu bokuqala; ohloniphe iAnnnaki esemhlabeni njengoothixo.
Ekugqibeleni, udidi lwabasebenzi u-Anunnaki olwalubambekile apha eMhlabeni lwadinwa kukwenza umsebenzi onzima ongumsebenzi wam, bavukela neenkokheli zabo. Ukubuyisela uxolo kuluntu lwabo, iinkokheli zabo zazifuna ukufumana umthombo omtsha wezabasebenzi, kwaye iAnunnaki eMhlabeni yayinabagqatswa abafanelekileyo: abantu.
Nangona kunjalo, kwimeko yabo yangoku yokuziphendukela kwemvelo, abakwazanga ukwenza imisebenzi yabasebenzi baseAnunnaki, ke uAnunnaki wagqiba kwelokuba anike uluntu "ukutsiba-ukuqala" okuya kufuna ukubenzela umsebenzi.
Sixoxe ngendlela bona, uhlanga lwezinto ezingaphaya komhlaba ezivela kwiplanethi iNibiru, eze kuMhlaba wamandulo ukuzokumba igolide. Nangona kunjalo, ukuze kupheliswe imvukelo phakathi kwabasebenzi, ubunkokheli babo kuye kwafuneka bafumane indlela entsha yokwenza umsebenzi onzima wemisebenzi yemigodi yemihla ngemihla. Isisombululo sabo yayiyindoda yakudala, kodwa Homo erectus njengoko ebizwa ukuba abizwe, wayengenangqondo ngokwaneleyo okanye omelele ngokwaneleyo ukuba enze izinto, ngenxa yoko uAnunnaki kwafuneka akhathalele ukuvela komntu kwizixhobo eziphezulu.
Bakwenza njani oko? Ewe, bafaka nje inxenye yeDNA yabo kwi-equation. U-Anunnaki wagqiba kwelokuba adlale indima yoothixo abantu abaninzi bakudala ababecinga ukuba bangabo, kwaye badala ubomi obutsha ngokuzala.
Iingxelo zendlela okwenziwa ngayo inzala yahlukile. Abanye bathi amadoda akwa-Anunnaki, sele ethabathe ubunyulu kunye nobuhle babafazi boMhlaba, wabamithisa kwaye abantwana babo babengabokuqala Homo sapiens, esiyinzala yakhe sonke.
Ezinye iingxelo zithi i-Anunnaki yathatha imbewu yamadoda wayifaka kubasetyhini babo, abathi nabo bazala imeko yethu yangoku yendaleko. Ezi ngcamango ziyahluka ngokuxhomekeka kwimbono ye-theorist ye-Anunnaki.
Abanye bakholelwa ukuba i-Anunnaki yayiluhlanga olukhohlakeleyo noluzwelayo, olwalonwabela ukuwenza amakhoboka amadoda, luvelise zonke iintlobo zofuzo ngokuzonwabisa, badlwengula abafazi bethu, kwaye benza zonke iinkolo zethu kunye nazo zonke iimfundiso zabo (iBhayibhile, iKoran, njl. Ukulungiselela nje ukukhula kophuhliso lwentlalo kwiinjongo zabo.
Abantu abakuloo nkampu bakholwa kukuyikholelwa loo nto Homo sapiens kwavela ku-Anunnaki okhulelisa abafazi basemhlabeni. Kwelinye icala lengqekembe, kukholelwa ukuba ngelixa ii-Anunnaki zazingezizo ezona ndidi zintle kwindalo iphela, zazinovelwano nothando ngoluntu kwaye zakhetha ukuthwala inyathelo lethu elilandelayo kwindalo yesibeleko seQueens.
Omabini la maqela abelana ngeenkolelo ezithile, ezinje ngo-Anunnaki onoxanduva lwenkolo, kunye nokuphazamisa kwabo imizimba yethu yemfuza ukuze kuxhamle abasebenzi babo, kodwa elinye icala ngokucacileyo linembono embi ngakumbiokhokho".
Ke ngoku ukuba i-Anunnaki yenze umdyarho omtsha wokusebenza kwimigodi yabo, babalekela kwingxaki efanayo ukuba naliphi na ishishini elinabasebenzi abaninzi liza kulawula ulawulo lwabasebenzi. Ukwenza njalo, i-Anunnaki yathatha uluvo lomntu wokuqala ukuba bangoothixo kwinqanaba elilandelayo, kwaye baqala ukwenza ngokungathi kunjalo.
Bafake ezona zikrelekrele ebantwini njengooKumkani kunye nezinye iintlobo zasebukhosini kwaye babenza babaqhubele abasebenzi. Uluvo lokuba ookumkani bangaphambili babelandela imiyalelo kaThixo kukholelwa ukuba luvela kwi-Anunnaki (ejongwa “njengoothixo”) ebanika imiyalelo yabo ukuze bayidlulisele kubantu babo (abasebenzi).
Bayifumana njani ke imveliso yabo? Ngokulula, bahlawulwa “ezimpawu”Zegolide nayo nayiphi na into eyenye abayifunayo ukutshintshiselana ngolwazi, itekhnoloji, kunye nesivumelwano sokungasitshabalalisi. Kwakhona, ezi mbono zimbini zongquzulwano luka-Anunnaki, elinye icala licinga ukuba konke oku kwenzelwe ukuba nasemva kokuba bengasatyeleli uMhlaba, ifuthe lika-Anunnaki liyakuvakala, ngelixa elinye libona konke njengoluhlobo lwesicwangciso seshishini. Mhlawumbi, njengathi, babenabantu abaninzi kunye namaqela akhuphisana ngezinto ezahlukeneyo zomnqweno, ezilungileyo nezimbi.
Kucacile ukuba ibali lika-Anunnaki liyavakala, kwaye wacinga kakuhle, kodwa ngaba bukhona ubungqina? Ingaba abaphengululi abeza nale mfundiso bathi bubungqina bokuba zikhona kwaye basiphembelela?
Ibali lendalo liphindaphindwe kwinkcubeko ethandwayo, ngakumbi kwifilimu Stargate, kwaye ngokwembono yombhali, ibhalwe kakuhle kwaye iyavakala, kodwa buphi ubungqina? Bafumene phi abantu abanjengoZakaria Sitchin befumana izimvo zabo?
Ewe, babefumene kwiindawo ezininzi, ngakumbi bafumene ubungqina babo kumanxiwa kwaye izinto zakudala yaseMesopotamiya, iSumerian kunye nezinye iinkcubeko, ngelixa ubungqina babo ngohlobo lwamaxwebhu buthathwe kwimibhalo yezenkolo kwihlabathi liphela, kubandakanya neBhayibhile.
"Izonqulo"Okanye"yintsomi”Izicatshulwa eziye zafunyanwa zibalisa amabali amangalisayo kodwa izifundiswa ziya kuxoxa ngentsingiselo yazo yokwenene yeenyoni ezizayo. Ubungqina obuninzi obubonakalayo bokuba i-Anunnaki ibukho ubungqina obufanayo bokuba amanqaku amaninzi akhomba nanini na xa umxholoabahambi bamandulo”Ukhulisiwe.
Izakhiwo ezinje iiphiramidi ezinkulu zaseGiza, Stonehenge, Amanxuwa aseMzantsi Melika, kunye nemifanekiso eqingqiweyo Isiqithi se-Easter baziswa kwangoko. Olu lwakhiwo luyilo oluntsonkothileyo kunye nomda obonakala ngathi ngumntu wakudala bekungafuneki ukuba abe yitekhnoloji okanye ulwazi lobunjineli.
Ngokukodwa, ukuboniswa kwe "Izithixo”Ngokuqhubekayo Isiqithi seIsta, Ngeentloko zazo ezinkulu, ezinde, zikhokelela abaninzi ekukholelweni ukuba ezi yayizizithixo zeAnunnaki. Kukho ne “Ubungqina”Yobukho buka-Anunnaki kunye nefuthe lakhe eSumerian naseMesopotamiya, ezibonisa izidalwa ezingakhangeki ukuba zezomntu kwaye zibonakala ngathi zivela ezinkwenkwezini.
Olunye uhlobo lweetchings lubonisa "Izithixo”Ukudala umntu kwinto ebonakala ngathi ilabhoratri yamandulo, eboleka ngakumbi umbono wokuba amaSumeri ayazi ukuba adalwe yiAnunnaki. Nakaninzi "Ubungqina”Inokufumaneka kulwakhiwo lwempucuko ngokwazo, ezaziphinde, zazinkulu kwaye zintsonkothile kunokuba bekholelwa abantu, besebusaneni njengezilwanyana.
The impucuko zabekwa kwiipateni ezifanayo nezasemazulwini, into ekhokelele ekubeni abaninzi bakholelwe ukuba zabekwa ngaloo ndlela njengeziphawuli nezikhokelo zeendwendwe ezivela phezulu.
Obunye ubungqina bobukho buka-Anunnaki bunokufunyanwa kwi-etchings zodonga zase-Egypt ezibonakala ngathi zibonisa ii-bulbs zokukhanya, obunye ubuchwephesha, kunye nokuqonda kolunye ulwakhiwo lwe-DNA yabantu.
"Ubungqina" obuphathekayo bokuba u-Anunnaki wayenefuthe elibonakalayo kubantu bokuqala kubonakala ngathi bubuninzi, kodwa ubungqina bokuba ligama elibhaliweyo kubonakala ngathi kuqinisekisa ngakumbi. Kukholelwa ngokubanzi ukubaNefili”(Iingxilimbela) ekubhekiswe kuzo kwibhayibhile, ngenene ziiAnunnaki.
Eyona nto inomdla kwiZekaria Stichin yayikukuba amabali eeNefili (“Oonyana bakaThixo”Ukudibana nabafazi abangabantu (“Iintombi zabantu”); Amabali awakhankanyayo njengobungqina bakhe bokuba neBhayibhile iyabamkela ubukho kunye nokuzala kwe-Anunnaki.
Oku kunxulumene nenye inkolelo ebanjwe ngamakholwa ukuba konke ukukhankanywa kwiingelosi kwiBhayibhile kubhekisa ku-Anunnaki. Ngapha koko, iingcali zithi i-lore Sumerian ibhekisa koothixo babo njengo-Anunnaki, nto leyo ethetha ukuba zonke iiakhawunti zabo malunga noothixo babo ziyinyani. Ngenxa yoko, ayizoncwadi zenkolo zigcwele isikweko, kodwa zichaze imbali yokuhlangana kuka-Anunnaki nabantu.
Ukwazi intsomi ye-Anunnaki kunye nabalandeli babo kubuza lo mbuzo, “Ngaba abantu bazivelela?” Okanye ngaba sasifumana uncedo oluvela phezulu? Ngaba ubungqina bubungqina nje obucacileyo bezinto zakudala kunye nemibhalo? Ngaba kunokwenzeka ukuba inyaniso ibisijongile ebusweni kangangeenkulungwane?
Akukho mntu waziyo ngokuqinisekileyo, kodwa yonke into inokucingelwa. Ke, kwixa elizayo xa ufumana le ngqondo, njengoko sonke sisenza amaxesha ngamaxesha, ukuba wahlukile, kwayeezingeyonzalelwane yalapha, ”Qwalasela oku: mhlawumbi kunjalo.
