Abantu abaninzi ehlabathini bakholelwa kwizinto abangaziboniyo. Enoba ngoothixo abangabonakaliyo, ngamabona-ndenzile, okanye isiphelo, la mandla angaphezu kwawemvelo asaqhubeka enempembelelo ebantwini ukusa kwisiseko sebutho labantu.
Ubukho bemigca ye-ley yenye yenkolelo enjalo kwizinto ezingabonakaliyo, kunye nobungqina obuqinisekileyo obungalindelekanga. Ezi ndlela ziyimfihlo zidala igridi kuMhlaba wonke, ezidibanisa iindawo ezingcwele kuthungelwano lwemigca ethe tye ejikeleza iglowubhu yonke.
Ngale ndlela, imigca yeley iqukethwe ngokungalindelekanga, inxibelelanisa iindawo zonqulo ezingcwele nezibalulekileyo zamandulo kwihlabathi liphela. Iiphiramidi zaseYiputa, uDonga Olukhulu lwaseTshayina, iStonehenge, kunye nezinye iimpawu zomhlaba ziye zafunyanwa zibekwe kwimigca yeley.
Ngenxa yokunqongophala konxibelelwano olulungelelanisiweyo phakathi kwempucuko eyakhe la matye ezikhumbuzo, oku kuveza isiphithiphithi. Ngaba kunokwenzeka ukuba abantu bamandulo babewazi amandla omhlaba xa bekhetha iindawo zabo ezingcwele? Ngaba kuyacingeleka ukuba baziva ukuba amandla oMhlaba ayemakhulu kule migca ye-ley?
Ngaba le yimeko yokuqinisekisa, apho abaphandi baye bazoba imigca emininzi ethe tye kwimephu kangangokuba ithuba elingalindelekanga libhidaniswe nokubaluleka?
Ithiyori yeLey Lines
Xa kucingwa ngeendawo ezikhankanyiweyo, ingcamango yemigca yeeleyi isentsha ngokwentelekiso, njengoko yabhalwa ngokupheleleyo ngo-1921.
Enyanisweni, abaninzi abaxhasi bemigca ye-ley bayavuma ukuba abayiqondi ngokupheleleyo injongo yayo. Uninzi lwabantu lukholelwa ukuba le migca ibonisa iindawo zamandla endalo, kunye neendlela ezisebenza kakhulu. Nangona kunjalo, ukuba oku kuvela njani kwaye kunokuba luncedo njani kuhlala kuyimfihlakalo.
UAlfred Watkins, i-archaeologist, wenza intetho ephikisanayo ngo-1921. Watkins wathi amakhulukhulu eendawo zamandulo ezidumileyo ezikulo lonke ihlabathi zinokuboniswa ukuba zakhiwe ngokulandelelana kwemigca ethe tye.
Enoba ezo ndawo zenziwe ngabantu okanye zezendalo, zazihlala ziwela kule pateni, awayeyibiza ngokuba “yimigca ecacileyo.” Ngale ngcamango, wavelisa ingcamango yokuba amandla athile endalo avela eMhlabeni ayezibonakalisa kwindawo yezi mpawu.
Le migca, njengemigca yobude kunye nelathithudi, ijikeleza ihlabathi. Izakhiwo zendalo, amatye ezikhumbuzo, kwanemilambo ilandela le pateni yaye ngaloo ndlela ibonwa inikwe amandla angaphezu kwawemvelo.
umzekelo
UAlfred Watkins unike ubungqina kwithiyori yakhe ngokubonisa iindidi ezininzi zezikhumbuzo kumgca othe ngqo kwihlabathi jikelele. Wazoba umgca othe tye ukunqumla emazantsi eNgilani, emva koko omnye ukusuka kwindawo esemazantsi eIreland ukuya kwaSirayeli, ebanga ukudibanisa iindawo ezisixhenxe ezahlukeneyo ezinegama elithi “Michael” ngendlela ethile. Yayibizwa ngokuba “yiSt. Michaels Ley Line.
Ngokufanayo, izakhiwo ezininzi ezibonakala ngathi zininzi azibonakali kule migca kwaye ke azihoywa. Ukususela ngowe-1921, abantu abaninzi baye bathandabuza le ngcamango ngenxa yemibandela engekasonjululwa. Izifundiswa ezininzi zivakalelwa kukuba olu lungelelwaniso lufana nje nokubona abantu okanye izilwanyana emafini.
Uninzi lwabantu abathandana nemimoya nenzululwazi, nangona kunjalo, bakholelwa kubunyani bemigca ye-ley. Ngaphaya koko, ngelixa le ngcinga kusafuneka ingqinwe ngokwenyani okanye iphikiswe, ubungqina obufunyenweyo kunye nemigca yokudibanisa kuzo zonke iimephu isenokubonisa ubukho bayo.
Ngaba siyasebenza?
Enye yeengcamango ezisebenzayo malunga nemigca ye-ley kukuba ingasetyenziselwa ukuhamba. Ziye zachazwa njengesixhobo sokuba iBritane yangaphambili (imigca ye-ley ekuqaleni yayiyimbono yaseBritane) abahambi banokusisebenzisa ukuze bahambe ngokukhuselekileyo ukuya kwindawo abasingise kuyo.
Umqhubi wenqanawa wangaphambili ebeya kuphawula indawo ephakamileyo ekude, enje ngentaba, ilitye lesikhumbuzo, okanye enye into ephawulekayo, kwaye wayisebenzisa njengophawu olubonisa indlela ukubheka phambili. Iziza zongenelelo ziya kwakhiwa ecaleni kwale ndlela, ukunika imbonakalo yendlela efihlakeleyo.
Ngoku kukho amasuntswana obungqina okhomba kubukho beendlela ezinje eUnited Kingdom. Ayisiyiyo loo nto kuphela, kodwa ezi ndlela zidibanisa iindawo ezinomdla ngokuthe ngqo kubahambi, njengemithombo yamanzi, iicawe, kunye neenqaba. Nangona kunjalo, ukugxeka okuqhelekileyo kwemigca ye-ley kukuba, ngenxa yokuba zininzi iindawo ezinikiweyo kwimephu yoMhlaba, umgca othe tye unokulandwa ngapha nangapha nangaliphi na lamanqaku mabini kulandelelwano oluthile.
U-Alfred Watkins wavumelana nale ngqungquthela, kodwa wayevakalelwa kukuba iindlela ezikhethiweyo zazisele zikhona kwaye ukuhamba kwangaphambili kwakukhokelwa yimpembelelo yamandla angaphezu kwawemvelo. Kwakhona waqaphela ukufana kolungelelwaniso kwiindawo ezibalulekileyo ngokwesithethe.
Ingcamango kaWatkins yayisekelwe kwiingcamango zesazi ngeenkwenkwezi uNorman Lockyer. U-Lockyer uvavanye ulungelelwaniso lwezakhiwo zakudala zase-Europe kwiindawo ezinje nge-Stonehenge, ezama ukufumana ikhonkco elidala lezikhumbuzo.
Akwaziwa kwaye akungqinwanga
Uninzi lwamanqaku kunye neencwadi eziqhagamshelwe kwimbono kaWatkins yemigca ye-ley epapashwe ukuza kuthi ga ngoku kwihlabathi liphela iyayigatya kwaye iyayigxeka indawo engaphaya kwendalo yeembono zakhe. Nangona kunjalo, le ngcamango ibambe umdla wexesha langoku kunye neentshukumo ze-counterculture.
Abantu abaninzi, abanganelisekanga yindlela inzululwazi eyichaza ngayo indalo, bacinga ukuba le nkcazelo ingachazwanga iqulethe ukukhanya kokomoya, imimandla yamandla namandla endalo iphela. Oku kuthetha ntoni, kunye nokuba yeyiphi impembelelo enokuba nayo, akukaqinisekwa.
Ngaba ezi ndlela zisekiweyo kulo lonke ilizwe zilandelwa ngabahloli bamandulo? Ngaba kunokwenzeka ukuba zezokwenyani, okanye zizenzekela nje ngolwakhiwo? Abantu abaninzi basakholelwa kumandla emigca ye-ley, kwaye okwangoku, konke okunokuthi kuchazwe kukuba akukho nto ibonakaliswe kulo naliphi na icala.
